ABOUT THE REALITY FIELDS
Reality Fields are concentrated states of consciousness, embedded into sound or image.
Each field is created through a focused process that takes place in a state of deep meditation, involving intention, structured thought, and a specific internal configuration that is held in a stable and coherent form. The process works with the highest divine energy of God, understood as a unified and non-fragmented source, through which the field is formed and stabilized. What is embedded is not merely an idea or suggestion, but a defined state — one that carries a particular emotional, mental, and experiential quality. When a person listens, this establishes a point of contact between their own system and the structure contained within the field.
This interaction does not function through suggestion or imagination. It operates through the introduction of a defined structure that the system can register and respond to. The field does not override or impose change. It introduces a stable reference — a specific internal condition — toward which the individual may begin to orient.
As this contact takes place, changes may begin to occur in the way experience is organized. Perception can shift, emotional responses can change, and patterns that previously operated automatically may begin to loosen or reorganize. In some cases, this happens gradually; in others, shifts may occur more directly. What remains consistent is that the change emerges from interaction with the introduced structure, rather than from external imposition.
The mechanism can be understood in structural terms. When tempering chocolate, a small piece of solid chocolate, containing stable crystalline forms of cocoa butter, is introduced into melted chocolate. These crystalline structures act as a template, which the liquid chocolate can adopt, resulting in a reorganization of its internal structure. The added piece does not force the change, but carries a specific order that is transmitted to the rest of the chocolate.
In a comparable way, a Reality Field introduces a defined internal state that can be registered by the system. This state does not replace what is already present, but provides a reference that can be taken up, allowing internal organization to shift accordingly.
The structure used to hold these fields is not arbitrary. The dodecahedron has been understood across multiple philosophical traditions as a geometric expression of totality and underlying order. In Plato’s Timaeus, it is associated with the arrangement of the cosmos as a whole, rather than with any single element. Later interpretations developed this further, understanding it as a form that reflects completeness, coherence, and the capacity to contain complex relationships within a unified structure.
In this context, the use of the dodecahedron is not decorative, but structural. It reflects the premise that reality is not random, but organized, and that this organization can be accessed and engaged with.
Working with a Reality Field involves entering into contact with such an organized state. This contact begins to influence the internal configuration of the individual. The effects may include changes in perception, shifts in emotional patterns, a reduction of internal tension, or a reorientation in how situations are interpreted and responded to. These effects vary in intensity and form, but tend toward increased coherence within the system.
Each field is created with precision and intention, with the aim of supporting this process. It does not act as a solution in itself, but as a structure within which change can take place.
ABOUT THE CREATOR
Roxana Vega is a clinical psychologist with a background in cognitive neuropsychology, working at the intersection of scientific understanding and direct inner exploration.
Her work integrates various therapeutic approaches with a sustained focus on the deeper structures of consciousness, combining psychological practice with methods oriented toward inner transformation, regression, and the study of reality.
Her interest in the spiritual dimensions of human experience dates back to 1991, when she began practicing Transcendental Meditation. This early foundation gradually expanded into a broader exploration of holistic perspectives on the relationship between mind, body, and what is often referred to as the deeper layers of the self.
Her academic work includes a focus on psychosomatics, reflecting an ongoing interest in how internal states shape physical and psychological processes. Alongside this, she has studied and worked with systems of natural and holistic health, including homeopathy and other approaches to integrative care.
Her path has also included the study and practice of systems such as Reiki, Siddha healing traditions, hypnosis, and a sustained engagement with Buddhist philosophy and practice.
She has studied Phowa under the guidance of Garchen Rinpoche and Ayang Rinpoche. Phowa is a Vajrayana Buddhist practice concerned with the conscious transfer of consciousness and the cultivation of stability and direction of consciousness.
This combination of clinical training and long-term exploration of inner practices forms the foundation of her work with Reality Fields, hypnotic regression and guided meditation processes, and spiritually oriented therapeutic approaches.
